The school production line has ground to a halt. Credit: Bryan Chan/Los Angeles Times via Getty

“Let me begin with an objection, an objection of the kind which the scholastics called a Videtur quod non. Now of all times, in the post-war years, is not the time to talk about leisure. We are, after all, busy building our house. Our hands are full and there is work for all. And surely, until our task is done and our house rebuilt, the only thing that matters is to strain every nerve.”
So begins Josef Pieper’s classic work, Leisure the Basis of Culture, published in 1952. As we plan for the post-Covid-19 years, we too face the same objections. Enough of quarantine and forced idleness. Our country, economy and society must be rebuilt — and so we need to strain every nerve until the task is achieved and our post-industrial machine purrs with life once more.
Pieper acknowledged this argument but stuck to his guns, arguing that “one of the foundations of Western culture is leisure”. Drawing on Aristotle’s argument in the Nicomachean Ethics that “we are unleisurely in order to have leisure”, he also noted that Aristotle claimed in his Politics that “the first principle of all action is leisure” and that “leisure is better than occupation and is its end”.
What is striking about these ideas from the Politics is that they appear in a chapter about education. Given the high value that Aristotle placed on the right ordering of education, this focus on leisure and its relationship with learning might surprise us. However, as Pieper wrote, the link is implicit in the etymology of the word: “for leisure in Greek is skole, and in Latin scola, the English ‘school.’ ‘School’ does not, properly speaking, mean school, but leisure.”
We live in a very different world from Aristotle. Our education system was forged in the industrial fires of the 19th century and so has largely accepted the ethos of total work that dominated that age. The image that best describes schools even today is the factory, complete with measurable outcomes, quality assurance, constant testing, and all the rest of it. With the factory as the dominant image, we can understand why the closure of schools has caused such angst. Since the production line has ground to a halt, children are no longer able to be productive.
No wonder that many parents feel frazzled. As they desperately struggle to hang onto their jobs or keep their businesses going, they also feel under pressure to ensure that their children remain productive. Nor has that anxiety been diminished by the sudden shift to remote learning. They may wonder what their children are up to on the computer all day. They may fear that, whatever they’re doing, they are surely falling behind.
The fundamental problem here is not the lockdown per se but the assumption that leisure is the enemy of education rather than the basis from which it proceeds. The truth of the matter is that effective learning begins when we escape from the industrial model, when we remember that there is more to education that interactive whiteboards, school bells, and public exams.
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