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While Covid-19 has been scything through Western society, in the past year an altogether different – and possibly more insidious – threat has been brewing: the prospect of a conflict between the young and elderly. As soon as the pandemic struck, commentators seized upon fears that the heartless young would shrug off the pandemic as a “Boomer Remover” and refuse to curtail their sociable behaviour. As a researcher of generational conflict, my own concern was that politicians would adopt a different yet equally divisive logic that has become dominant over the past decade — one which holds that the elderly are an unsustainable burden on our society.
Initially, however, the opposite seemed to be true. The Government’s official messaging dictated that the entire population had a moral duty to “save lives”. In response, younger people, by and large, complied with the restrictions and showed high levels of concern about the deadly impact of Covid on the elderly. Yet when we look more deeply at the rhetoric underpinning today’s emergency measures, and the rumbling discussion about how we will pay for them when the bills come pouring in, a familiar theme emerges.
For the past few decades, debates about population ageing have been increasingly framed around the presumption of diminishing social resources, with retired people having taken more than their “fair share” while younger generations are left to pay off public debt from their shrinking wage packets.
This has given rise to an outlook of generationalism — the exaggeration of generational differences to account for economic, political, and cultural problems. It is essentially a prejudice masquerading as economic and social analysis, one which relies on cherry-picking data from particular historical moments and drawing on poorly conceptualised categories to make crude generalisations.
Take the most widely-aired example of the generationalist outlook: the claim that the cohort born in the two decades following the Second World War — the “Baby Boomers” — were uniquely blessed by the post-war economic boom, the developing welfare state, world peace, rising house prices and “gold-plated” pension schemes. According to this narrative, the Boomers’ determination to live life to the full, and refusal to die before their time, has resulted in a series of policies designed to protect the elderly at the expense of the young. Therefore, argue the generationalists, the only solution is to redistribute wealth and power from the old to the young.
I have written extensively about the problem of generationalism, and its negative impact on old and young alike. The tale of untrammelled Boomer privilege skates over the significant differences of class, gender, and ethnicity. Nor is there any mention of difficult historical moments — the Sixties are always talked about, the Seventies barely mentioned. Such mendacious myth-making fosters resentment among the young, who soon find themselves trapped in a generationalist narrative. Told that older people “had it all”, it’s only natural for younger generations to lower their expectations about what they can expect society to do for them.
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