We're on the cusp of a new Anglo-Irish trade war. Credit: Timothy Seren/ullstein bild/Getty

In 1665, as plague grabbed hold of London and Parliament was driven to Oxford, one baronet had other things on his mind. Indebted and ambitious — those two factors may have been related — Sir Richard Temple decided to propose a bill to ban Irish cattle imports to England. The trade had already been restricted, two years earlier, by Charles II’s Cavalier Parliament. But to approve the new bill, said Heneage Finch — the solicitor general and the bill’s most outspoken opponent — would be to “publish to the whole world that we had rather hate Ireland than improve it”.
The export of cattle was crucial to the Irish economy, then almost entirely agricultural, and its main market was England. Can the king, Finch continued, the “common father of the people… ruin the younger brother only to comply with the impatient unmindness of the older?” Charles, less powerful than his predecessors, was utterly opposed to the bill, but he needed the money that Parliament could deny him if he thwarted it, not least to continue his expensive war with the Dutch.
But it wasn’t Irish beef that had weakened England’s economy. As Finch pointed out: “to believe that the very passing of this Bill will raise your rents in spite of plague or war hath in it many errors”. But MPs were in no mood to listen, having convinced themselves of the logic of this economic non sequitur. This belief, though, that Irish cattle could be a decisive factor in English rental rates, when it was such a small part of the economy “could only be based on emotion”, says the historian Carolyn Edie. and emotion is never far from the surface in Anglo-Irish relations, even now, as the bitterness and suspicion aroused by Brexit demonstrates. The cool heads and shared humility that made the Good Friday Agreement possible are rare exceptions in a troubled, assymetric history.
In 1666, after the Great Fire, Parliament returned to Westminster. Charles needed more money than ever to rebuild his capital and to carry on the war. He received from Parliament on 12 October, a very generous financial settlement of £1.8million, but there would be a price to pay. The import of Irish cattle earned the epithet of a “common and public nuisance”, a legal term, which limited the king’s options to oppose. The Irish Cattle Bill went to the Lords.
A bitter debate followed. The Duke of Buckingham, newly energised — previously he had been in the habit of rising at 11 — led the support, backed by the former Cromwellian, Lord Ashley, whose hostility to the Irish was well known. It’s easy to assume that the English Protestant Parliament’s antagonism to Ireland was, in great part, due to its population’s Catholicism. This was, after all, the age of the Clarendon Code (a misnomer if ever there was one), and the Popish Plot. Catholics had been widely blamed for the Great Fire of 1666. And yet much of Irish agriculture, trade and manufacture was in the hands of Protestants, and Anglican ones at that, English settlers who had sought to spread English civilisation.
On the the 100th anniversary of Partition, we may still ask who the English think the Irish are — and discover that the answer has more to do with the Irish Sea than any land border or cultural heritage or religious persuasion. A part of the UK remains, for many in England’s governing class, inseparably Irish, by virtue of merely being part of an island too often ignored or taken for granted.
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