DANIEL LEAL-OLIVAS/AFP via Getty Images)

My first public protest was at the age of 18. I stormed a local branch of WH Smith with a bunch of other women and cleared the top shelves of all the porn mags, chucking them across the floor. Outside, there were more of us, waving banners and placards declaring that “Porn is the theory, rape is the practice”, and “Women are not for sale”. It was thrilling, even though it was a relatively small gesture. But it did make a splash.
The police eventually turned up and moved us on, but not before we had made our point and incited curiosity and solidarity from passers-by. Our demonstration was even reported in the Yorkshire Evening Post. Our message had been heard.
That sort of in-your-face feminism was — alas — a bit sidelined by the internet. Along came the rise of keyboard activism, whose warriors prioritise sending out petitions and messages of condemnation on Twitter over taking to the streets alongside their sisters. Partly that’s convenience but partly it’s because the internet is where a lot of the violence is incited and savage verbal attacks take place.
Take the particularly vicious campaign against Milli Hill. Last November, Hill, founder of the Positive Birth Movement and the of bestselling books including Give Birth Like a Feminist, was the victim of an online pile on when she took issue with the phrase “birthing people”. She wrote: “It is women who are seen as the ‘fragile sex’ etc, and obstetric violence is violence against women. Let’s not forget who the oppressed are here and why.”
On they piled. Slowly at first, but then harder and faster: “anti-LGBTQ”, “transphobic”, “toxic” “dangerous”… And people she had worked with dropped her. So she laid low for 8 months and then wrote a blog about her appalling experience.
At which point it all kicked off again. One trans activist tweeted at Hill: “Milli, you obviously haven’t learned from the response JK Rowling got from her post. You aren’t incorrect that obstetric violence is sex-based. But how difficult is it to acknowledge that not everyone who is capable of giving birth, identifies with the female or woman label?”
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