A new Renaissance has begun (Justin Sullivan/Getty Images)

Perhaps I was naïve, but when Brandeis University offered me an honorary degree in 2014, I accepted it in good faith. Brandeis’s motto, after all, is “Truth, even unto its innermost parts”. Yet what followed proved the very opposite: that, at Brandeis, the innermost parts of truth don’t count.
After a bit of encouragement from my usual critics, the Council of Islamic Relations, followed by a petition from a motley array of faculty members, Brandeis rescinded their offer. Frederick Lawrence, who was then the university’s president, rang me just hours before the university issued a public statement.
At the time, I dismissed it as a one-off incident; an anomaly that could simply be brushed off. How wrong I was. That same year, a group of Muslim students tried to cancel my study group on the political theory of Islam at Harvard University’s Belfer Center for Science and International Affairs, part of the Kennedy School. First, they complained to the university’s administration. When that didn’t work, they sent a letter to the funders of the Harvard Kennedy School’s Middle East Initiative. Then they suggested that I should install an imam in my class to counter my arguments. Unlike at Brandeis, the university authorities didn’t capitulate.
In both incidents, the challenge to academic freedom and free speech was posed by Islamists. But that didn’t disturb me: as an apostate who has spent many years criticising them, and received death threats in return, I was used to their antipathy.
Fast forward to 2021, however, and it seems I was wrong to dismiss this censorious attitude as an Islamist impulse. Hardly a week goes by without reports of a professor being protested, disciplined, and sometimes fired for violating the new and stringent norms of academic discourse. We read of scholars such as Kathleen Stock being driven to resign from their positions after constant hounding and threats. We read of a lecturer being no-platformed for daring to suggest that evaluations should be based on academic merit. We read of a Native American student being forced to apologise by a Yale University diversity tsar for making a harmless joke in an email.
And that’s just in the past month. We have reached a point where grace and forgiveness are near extinct on American campuses; where reputations built over decades can be destroyed in a week. Some people still describe the phenomenon as “political correctness”. But this is much more like a religious movement. It’s hardly surprising that the Islamists’ opportunity to piggyback on existing illiberal and intolerant forces is now even greater.
Social justice, critical race theory, diversity, equality and inclusion — such terms are difficult to object to when taken at face value. And as a consequence, they have grown and spread like weeds in almost every institution. By the time we recognised the deeply illiberal notions that lurked behind these bland phrases, it was too late; they had already taken over whole departments, embedding their extensive roots into the fabric of academic institutions.
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