
In our current era of wildly overheated political discourse, there are few things as remarkable as the gap between people’s stated preferences (what they say they believe) and their revealed preferences (what they actually do). We see this in the recent trend for liberal Americans, particularly in the country’s northwest, to begin a speech with a preamble acknowledging that they stand on land stolen from one Native American tribe or another, without showing any intention of actually divesting themselves of their property and returning it to the tribe in question: it’s a purely rhetorical device, and surely quite insulting in its effect.
We’ve stolen your land, they say, and we’re very sorry about this terrible injustice — but we’ll keep it all the same. Similarly, when purveyors of political discourse claim that America is now a white supremacist or even Nazi state — as in this response to the Rittenhouse verdict — you wonder why they aren’t urgently fleeing to some safer location, or at the very least organising some kind of underground armed resistance movement. People say all kinds of wild things, but if they don’t follow through on the logic of their claims, then it’s very hard to actually believe them.
A similar dynamic is observable in terms of climate change discourse, particularly with the Extinction Rebellion movement and its offshoot, Insulate Britain. Both their activists and spokespeople make the most alarming claims about the imminent end of civilisation, perhaps within the next couple of decades. But their revealed preferences don’t seem to match the intensity of their predictions.
Personally, if I genuinely believed that Britain was going to become a post-apocalyptic wasteland within the next twenty years, I wouldn’t be campaigning for the Government to retrofit British houses with insulation: I’d be selling everything and fleeing to the hills in a desperate effort to keep my family alive. And yet they don’t. I have friends who go on XR demonstrations, and repeat their most apocalyptic prophecies, yet show no inclination of altering their middle-class lives in London: their revealed preferences therefore cast great doubt on their stated beliefs.
It seems that, with climate change in particular, there are only two modes of thought for most people: either nothing will change at all, or everything is about to collapse in horrible and world-destroying ways. There is a more obvious conclusion that people seem resistant to thinking about: that things will change, in many ways for the worse, but life will go on. As the Green philosopher Rupert Read asks: “why do we find it so hard to think about a world where the climate has changed massively, veering between ‘it won’t make much difference, everything is going to be fine’ to ‘it’s the apocalypse, the end of the world, there’s nothing we can do’, but refusing to think about the awful, but more middling realities?”
It would seem more productive, then, instead of continuing with the path of climate change mitigation — which is probably now too late to succeed — or of giving everything up for lost, to instead focus popular attention on adaptation: on making the best of a situation we cannot change, but which is far from an apocalypse, at least for the UK.
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