The Mask Task Force: the solution has been hiding in plain sight (Kiran Ridley/Getty Images)

Has the Left finally woken up to the devastating costs of implementing lockdowns? In its first edition of 2022, the Observer carried a surprisingly balanced interview with Professor Mark Woolhouse, a member of Sage whose new book — The Year the World Went Mad — argues that long lockdowns promoted more harm than good and failed to protect the vulnerable. Its favourable reception appears to herald a new direction in the critique of Covid measures and policies on the Left; for the first time, the question of what really represented the collective good in the Covid debate has been put on the table by a mainstream left-liberal publication.
This is certainly a new departure. As we have previously noted on UnHerd, the Left has strongly supported restrictive measures in the fight against the pandemic.
It argued that these restrictions, which clearly infringe on individual freedoms and rights, were nonetheless justified in the name of “the collective good” and “the collective right to life”. This allowed them to pre-empt any criticism of the new Covid consensus: if you’re against any of these measures, you’re against the collective interest. And so thinkers like us, who have always criticised neoliberal individualism and argued in favour of progressive state intervention, suddenly found ourselves accused of being libertarians or outright “Right-wingers”, just for taking a critical stance of governments’ response to the pandemic.
Indeed, it would appear that for many on the Left today, anything can be justified in the name of the “collective good”. It’s easy to see why Right-wing critics view this uncritical invoking of collective benefits as proof of the Left’s inclination towards authoritarian or “Stalinist” control. While such caricatural definitions are easy to laugh off, as leftists we can’t deny that there is something disturbing about the lack of critical commentary from the Left on how to reconcile the need for collective action with the importance of individual rights and freedoms in the response to Covid.
After all, the Left has historically championed civil rights and freedoms in society which are associated with individual liberties: the right to protest, the right to work, the right to sexual independence and freedom. Expanding the freedoms of men and women — while emphasising that this can only be achieved through collective action — has always been a central tenet of leftist, even socialist-democratic, ideology. So clearly something more complex than “default authoritarianism” is at work in the juxtaposition of the current Covid crisis and the Left’s broad response towards civil and individual liberties.
Part of it has to do, we believe, with the Left’s criticism of the rise of desocialised individualism. The growing emphasis in economic and political thought on personal autonomy and the individual’s responsibility for their own fate, which has accompanied the rolling back of welfarism, has radicalised the ideological construction of the individual. We can see this in the renewed popularity of a figure such as Ayn Rand, with her message of enlightened egoism as the basis of civilised life. However, criticising modern individualism is one thing; laughing off the very idea that individual rights and freedoms matter is another, as is arguing that anything goes in the pursuit of “saving lives” and the “collective good”.
All of which has meant that, until the Observer’s interview with Mark Woolhouse, there has been painfully little critical analysis from the mainstream Left as to whether the raft of restrictive Covid measures we have seen over the past two years have indeed served the collective good — or saved lives for that matter. By definition, for something to be considered in the collective interest of a society, it has to be in the interest of at least a significant majority of its members. However, it’s hard to see how lockdowns (and other subsequent measures) meet this criterion.
Their psychological, social and economic impact might have been justified from a collective-interest and life-saving standpoint if Covid represented an equal threat to all citizens. Yet soon into the pandemic, it became clear that Covid-19 was almost exclusively a threat to the elderly (60+): in the last quarter of 2020, the mean age of those dying both with and of Covid-19 in the UK was 82.4, while by early 2020 the Infection Fatality Rate (IFR) — the risk of actually dying if you catch Covid — in people under 60 was already known to be exceptionally low: 0.5 per cent or less. A paper written late in 2020 for the WHO by professor John Ioannidis of Stanford University, one of the world’s foremost epidemiologists, then estimated that the IFR for those under 70 was even lower: 0.05%. As Woolhouse points out in his interview “people over 75 are an astonishing 10,000 times more at risk than those who are under 15”.
Join the discussion
Join like minded readers that support our journalism by becoming a paid subscriber
To join the discussion in the comments, become a paid subscriber.
Join like minded readers that support our journalism, read unlimited articles and enjoy other subscriber-only benefits.
Subscribe