Are you as based as this young man? (Photo by Spencer Platt/Getty Images)

The American Right is turning against democracy, or so we are constantly told. Voter suppression, gerrymandering, the “coup attempt” of January 6 — the list goes on. Kamala Harris warns of the greatest national security threat facing the nation. Worst of all, though, this comes not from the disinformed hordes of the heartland but their would-be leaders: young conservative elites, radicalised against the “regime”, who stand ready to serve as the vanguard of an “illiberal populist revolt”.
That, at least, is the impression given by discussion about the New Right, kicked up by two recent pieces in left-of-centre magazines. The first, a dispatch from last November’s National Conservatism conference by David Brooks, paints a dark portrait of a radicalised and paranoid young conservative movement dominated by the “psychology of threat and menace”. The second, by Sam Adler-Bell in The New Republic, is a mostly sympathetic, if somewhat bemused, profile of some of the Gen Z conservative intellectuals who see themselves as “counterrevolutionists”.
How seriously should we be taking this “threat”? Given that the New Right consists of people who read anti-democratic writers such as Bronze Age Pervert and Curtis Yarvin, who disparage “liberalism” and sound themes about family, patriotism, and the state that carry a whiff of Vichy, does it mean that fascism is the wave of the future?
There is reason to be skeptical here. It is true, as Adler-Bell notes, that the energy among young, elite right-wingers is with what is broadly referred to as the New Right. In part, this is because the “New Right” is as much a subcultural aesthetic as it is a political movement — with a lingo and transgressive sensibility that it has borrowed largely from social media. Good things are “based” and bad things are “cringe”, media pseudo-events are “fake and gay”, and virgin/Chad and wojack memes are everywhere. It is no coincidence that this is a subculture made up largely of young men, operating within the confines of a progressive elite culture in which the crude humour typical of male bonding is heavily taboo.
But while calling things “based” or “gay” might be a political act, it is not a political program. Two years ago, I wrote a piece for Tablet on the New Right. At the time, it was possible to describe the New Right as a real political faction centred around a handful of Senator’s offices, drawing hope from Trump’s flirtations with economic heterodoxy. These were, generally speaking, young party elites and intellectuals who wanted to drag the GOP away from the neoliberalism (or “Reaganism” or “libertarianism”) that dominated prior to 2016. Some were culture warriors and some were not. What they did agree on was that the small-government politics of Paul Ryan and the Wall Street Journal editorial page had outlived their usefulness.
Today, the dividing lines between this version of the New Right and the rest of the party are not so clear. Rhetorically at least, populism is the coin of the realm. Even relatively “normie” Republicans have been radicalised by the experience of the Trump administration and the first year of Biden; as Jacob Siegel observed, you now regularly hear Republicans expressing sentiments about the FBI worthy of Noam Chomsky. Everyone on the Right is a culture warrior, including buttoned-up private-equity barons like Glenn Youngkin, and everyone is a China hawk. It is not uncommon to hear Republican politicians inveighing against “woke capital”, threatening to break up Big Tech, and speaking ominously about “the Regime”. Even the national campaign against “critical race theory” might be seen as a fulfilment of Sohrab Ahmari’s 2019 call to “fight the culture war with the aim of defeating the enemy”.
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