He doesn't need Twitter to protect him (Christopher Furlong/Getty Images)

When the Comanche chief Tosahwi surrendered to Philip Sheridan in 1869, he described himself as “a good Indian”. “The only good Indian,” the General is said to have replied, “is a dead Indian”. This genocidal epigram has been adapted for use as a provocative assertion of unbending tribal enmity ever since.
The day after Captain Tom died last February, 36-year-old Glaswegian Celtic fan Joseph Kelly substituted “Brit soldier” for “Indian”, in the manner of the IRA, in a tweet. He then clarified his position by adding: “burn auld fella, buuuuurn.” Last week, almost a year on, he was convicted by Sheriff Adrian Cottam of sending a “grossly offensive” message contrary to section 127(1)(a) of the Communications Act 2003. He awaits sentence, and perhaps an appeal.
On the rare occasions when discussion of free speech trials avoids the buffers of perceived partisanship — “You were a Thursday night pot-banger so of course you want to throw the book at him” — it is usually derailed by flitting between two separate questions: “Was the law correctly applied by the court?” and “Should the law be different?” Such flitting can of course be deliberate as well as careless.
Our answer to the first question almost always depends on the meaning of “grossly offensive”. In 2006 the Judicial Committee of the House of Lords held:
“There can be no yardstick of gross offensiveness otherwise than by the application of reasonably enlightened, but not perfectionist, contemporary standards to the particular message sent in its particular context. The test is whether a message is couched in terms liable to cause gross offence to those to whom it relates.”
As to the mental element of the offence: “the defendant must intend his words to be grossly offensive to those to whom they relate, or be aware that they may be taken to be so”. And in 2017 the High Court seems to have clarified that to mean: “taken to be so by a reasonable member of the public.”
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