It is thought that Putin will be very upset to have lost his tae kwon do black belt. Credit: Mikhail KlimentyevTASS via Getty Images

“We cannot just witness these atrocities and do nothing.” It’s a statement that resonates, the kind of thing you’d expect to hear from those we empower to keep the peace: Nato, the UN, our leaders. But this solemn vow to do something came not from a government official nor a global peace organisation, but from the International Cat Federation, which last week announced that cats bred or owned by Russians would be barred from competition henceforth. It was a decision that made headlines around the world. Some criticised it; some heartily approved. But everyone who engaged with that story had one thing in common: they clicked.
After all, what else were they going to do?
The conflict in Eastern Europe has thrown the inherent tensions of digital culture into sharp relief. If the war itself is unfolding too slowly, a public hungry for content will get their fix in other ways, filling the void with viral videos and Ukrainian flag emojis, finger-wagging everyone else for being insufficiently engaged, or sombre, or whatever. We may not be on the ground in Ukraine, but we’re on the front lines of the accessory culture war, fighting our common enemy with the only weapon we’ve got: cancellation.
Russian films have been barred from festivals in Glasgow and Toronto, while Hollywood films from Disney, Sony, and Warner Bros are skipping their Russian release. London’s Royal Opera House has cancelled the Bolshoi Ballet. Russian athletes (and in some cases, those from neighbouring country and ally Belarus) have been suspended from competition by FIFA, the International Skating Union, and the Paralympics. In Milan, a course on Dostoevsky — which perhaps didn’t mention the fact that he spent multiple years in exile for defying the Russian state — was cancelled (albeit reinstated after backlash).
And then there’s the vodka, that famous export now the subject of performative destruction. In American liquor stores and supermarkets, Russian vodka has been removed from displays; in a viral Twitter post, a bartender at a ski resort in Vermont poured a bottle of Stoli down the drain.
Even as reasonable voices beg the general public to maintain a sense of perspective — and as countless articles seek to remind us, “the war is not about you” — the impulse is nevertheless easy to understand. No longer is politics a topic thought to be best avoided in public; these days, your good standing in polite society (not to mention the continued operation of your business) requires your vocal participation in the cause du jour. One is reminded of that moment in mid-2020 when every corporation suddenly felt compelled to announce its support of Black Lives Matter in the most strident possible terms. Neutrality was complicity; silence was violence. Somewhere along the way, we decided that we need to know who our neighbours vote for. We need to know if the local hardware store supports the LGBT community. We need to know Doritos’ deep thoughts about racism and police brutality. We need, we insist, to know how the International Cat Federation feels about Vladimir Putin.
Because in spite of everything, we remain convinced that this is, somehow, all about us: our sense that we are owed complete political solidarity by the brands we consume, our histrionic sense of betrayal when we don’t get it. The ski resort bartender pouring his Stoli down the drain would probably like to think of himself as a resistance hero; really, he’s more akin to the angry Republicans who set their Nikes on fire when the company hired Colin Kaepernick as a spokesman.
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