Never watch how sausages are made (Christopher Furlong/Getty Images)

The most awkward part of being a vicar is the hanging around. We used to call it a ministry of presence: hovering near the school gate at drop-off time, or wandering aimlessly at the village fête. You do sometimes feel a bit of an idiot doing it; billy no-mates. But there is no substitute for just being there, out and about, in case people need your help.
The only other person I see doing this is the local MP. I feel their pain, but showing face is an important part of our democracy. The best thing about our current electoral system is that it grounds our Members of Parliament in their local communities: one MP to, roughly, 60,000 voters. That’s why popular MPs do lots of vicar-like stuff. They need to be seen out in the community, attending local events — even rather boring ones.
It’s easier doing this as a vicar as our patches are smaller: there are 12,500 parishes in England compared to 543 constituencies. But the principle is similar. Just as the vicar seeks to connect the everyday and the sacred, so the MP links each region of the country back to the source of power in Westminster. Britain’s first-past-the-post system (FPTP) may not be the most democratically inclusive or politically efficient, but it connects the particular temper of everyday life to the larger perspective that is required in Parliament.
Proportional representation would sever this connection. Even the most local-friendly versions of PR involve considerably expanded constituencies and multiple MPs for one area. When parishes are combined into huge conglomerations, the vicar dies of exhaustion or retreats behind his computer screen. And MPs would face the same fate. To the parishioner or the constituent, authority begins to feel much more distant, more top-down than bottom-up. And levels of trust begin to decay. You may say that trust in politicians, and indeed in clergy, has long gone. And that’s partly true, but people do tend to trust their own MP more than they do politicians in general.
Yet PR would erode this unique bond between MPs and their constituents. Just as the role of the Church of England vicar is to be there for everyone, regardless of their denomination or faith, so too an MP is there for you, whether you voted for them or not. Why? Because there is only one of them. A constituency of multiple MPs would encourage constituents to gravitate towards the MP of their own political persuasion, thus introducing a political divisiveness all the way down to the local level.
As a communitarian, I have long hated PR. But how can we possibly avoid it? The sclerotic duopoly of two political parties created by FPTP has produced politicians and leaders of such mediocracy that many of us now have no one to vote for.
A great many Brits lean Left on economics and Right on culture: a position not reflected by either political party. We want a fair redistribution of wealth, but we don’t want gender self-ID or woke culture wars. We are happy to pay more tax to help out those in need, but we don’t want our politicians presenting England as a country of racists or the Royal family as an unnecessary burden from a bygone age. And we are pleased that we left the European superstate project. Boris Johnson, for all his many personal failings, was the only recent politician to embody those values.
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