Time to log off (Taylor Hill/Getty Images)

If there is anything more dull than listening to acquaintances relating their dreams, it can only be reading journalists complaining about Twitter. Yet since Elon Musk spent $44 billion on becoming its main character, the topic has become inescapable. As Ernst Jünger remarked in The Glass Bees, his prophetic 1957 novella about a tech billionaire, “economic absurdities are produced only when power is at stake”. The furore — online of course — about Twitter’s future direction is entirely downstream of the perception that its ownership is a valuable prize to be wrestled over, the world-island of political discourse whose mastery brings with it absolute power.
Such a widely-held belief, put forward by Musk’s opponents and fans alike, illuminates the nature of the platform. It has become the precise opposite of its original stated intention, as a decentralised platform for the instantaneous dissemination of information. Instead, Twitter is a centralised platform for the creation and enforcement of ideological narratives. The fear of liberals, and the hope of some conservatives, is that under Musk’s ownership Twitter will cease to be a central pillar of “the Cathedral”, the ideological apparatus by which the liberal order maintains its hold on effective power despite the growing opposition of voting publics.
For Right-wingers, who see Twitter functioning as a mechanism to enforce the dogmas of liberal ideology, the hope is to seize the Cathedral; Conservatives, by contrast, hope to open it up to debate, using Twitter as a pulpit through which the congregation will select the best ideology on rational grounds. Both beliefs are based on a fundamental misapprehension of what Twitter is, and how it has achieved the cultural prominence it has. And both groups, as well as society as a whole, would be better served if the entire edifice was levelled to the ground.
Twitter’s rise to prominence was a product of a specific set of material circumstances, the unintended effect of the demolition of legacy media platforms by Facebook, which destroyed the advertising revenue on which their journalism depended. During the 2010s, media companies reoriented themselves towards “the pivot to video”, producing short-form audiovisual content designed to be shared on Facebook. When Facebook suddenly changed its algorithms to deboost such content, fortunes were lost and the rising stars of the new media landscape, like VICE and Buzzfeed, came close to collapse. The resulting jobless diaspora of online journalists swiftly congregated on one platform: Twitter.
Twitter is at heart nothing more or less than a tool by which commentators measure their social capital, a social credit system for insecure writers. The most dangerous creature on Twitter is, after all, the aspirant blue check, whose desperate clamour for attention drives so much of the platform’s pathologies. From the moment he wakes up until the moment he goes to sleep, the journalist’s day is bookended, and punctuated by the platform: he scrolls through Twitter on his journey into the office; then, sitting at his desk, the first thing he does is open his laptop to scan Twitter. Stories, interviewees, heroes and villains are all identified on Twitter. Often contractually obliged to promote their work on Twitter, it becomes reality to the journalist, especially the opinion columnist, whose requirement to produce copy frequently outruns their capacity to formulate considered opinions.
Likewise, the value of a news story is almost entirely based on whether or not people are discussing it on Twitter. Its baneful effects are visible everywhere: the precipitous decline of Channel 4 News as a platform for serious journalism began, in the mid-2010s, as it reoriented its focus towards producing shareable video content for Twitter, aiming particularly at middle-aged liberals outraged by Trump and Brexit, the demographic to which its editors belong. For the online BBC journalist, Twitter is used as a means to circumvent impartiality rules, using often the obscurest of Twitter accounts to voice sentiments they are banned from expressing themselves: when a BBC article tells you that something has “sparked online debate”, prepare for a lecture on the Twitter fixation of the day, in which the quoted account merely ventriloquises the barely-hidden political believes of the journalist sharing it.
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