Communities are starting to fight back. Credit: Jeff J Mitchell/Getty Images

One wouldnât expect to see a six-metre-tall witch in a quaint South Oxfordshire village. Nor to watch her be carried through the lanes, draped in branches and vines, to be ceremonially burned. This was not a celebration, but a protest â against the aristocratic owner of Mapledurham Estateâs decision to evict one of his long-term tenants. And it is not a scene from the 17th century, but from last November.
The witch is Esme Boggart. She represents a new collective established to campaign against no-fault evictions, and to support the families affected by them. In this case, the owner of the estate had commissioned an architect to refurbish the cottage. But, when the architect recommending demolishing and rebuilding the house instead, the tenants were handed their notice. A family of seven, they had lived on the estate for 26 years. âThe owners of this property donât live here,â reads Esme Boggartâs campaign literature. âThey donât know our community.â
Esme Boggart, in contrast, stands for âpeople who belong to a landscape, but don’t own an inch of itâ. The people behind the protest use her name instead of their own because they are afraid to lose their own homes. âWe are sick,â they write, âof this neo-feudalism that governs our lives.â Folksy as it is, the collective is identifying a modern twist on an ancient and serious problem: though stereotyped as a world of affluent comfort, the British countryside is a place of profound inequality. As a new UnHerd polling map shows, forgotten provincial regions are experiencing a cost-of-living crisis equal to the inner cities, compounding an existing problem of rural poverty and working-class displacement.
No-fault evictions are commonplace across the country â reports say they increased 76% in just three months last year â but there are no official statistics that break down how many take place in rural areas. If you speak to those who live in an Area of Natural Beauty, youâll hear the same story again and again, of landlords evicting local people so they can make more money from their properties, often by turning them into holiday cottages. In some places in Wales, the Highlands, Cornwall and the Lake District, one in four properties are Airbnbs. When you add second homes to that statistic, there are villages like Elterwater in Cumbria where 80% of houses are unavailable to live in. Inevitably, it is the lower classes who are pushed out.
For hundreds of years, if you worked in the countryside, you were usually given a âtiedâ house to live in. Villages used to have a house for the doctor, the teacher, the policeman, and so on. Foresters were provided with cottages in far-flung, newly-planted forests. Cotton mills, which were first built in the depths of the countryside so that they could take advantage of the waterfalls to power their factories, provided dorm-like accommodation for their workers (who were mainly orphans: children were cheaper to employ). Slate, coal, copper and tin mining all provided rows and rows of badly insulated houses.
Many of these traditional rural industries are gone, and most with good reason. There is no point romanticising them. The homes they provided were often cramped and sometimes isolated. And if you lost the job, you lost the house too. The words of a Scottish crofter, from 1883, are evidence of the impact this insecurity had: âI want the assurance that I will not be evicted for I cannot bear evidence to the distress of my people without bearing evidence to the oppression and high-handedness of the landlord and his factor.â His words eerily echo those of Esme Boggart, a reminder that the old ways are not the best.
Join the discussion
Join like minded readers that support our journalism by becoming a paid subscriber
To join the discussion in the comments, become a paid subscriber.
Join like minded readers that support our journalism, read unlimited articles and enjoy other subscriber-only benefits.
Subscribe