
It was autumn 2018, just over five years ago, when Christine Blasey Ford uttered that unforgettable line. “Indelible in the hippocampus is the laughter,” she said, referring to the gleeful cackling of a young Brett Kavanaugh as he allegedly drunkenly pinned her down and pawed at her clothes in an attempted assault.
This sentence turned up on protest posters, infographics, it was even stencilled across a stone threshold on the campus at Yale University. But that was then. Today, in a review of Ford’s new memoir, One Way Back, its treatment is less than reverent: the New York Times describes it as “a piece of refrigerator poetry suddenly ringing out in the wood-panelled Hart Senate Office Building”.
One Way Back is a meandering, behind-the-scenes look at Ford’s choice to come forward about the alleged assault, which she said took place at a party in 1982, when she and Kavanaugh were both teenagers. It also functions as an airing of grievances — against the politicians, lawyers, and activists who turned her trauma into a political football, but also against those journalists who promised to tell her side of the story, with inevitably disappointing results: “I’d spend hours upon hours walking them through my story. Then their book would come out, and I’d read it and feel my world turning upside down all over again… it feels like the opposite of the justice you so desperately seek.”
Heavy on family anecdotes and ocean metaphors that serve to remind the reader that Ford is both a mother and a surfer, this memoir suggests a desire to take her story back — if not for the sake of justice, then at least for the satisfaction of having the last word. But nothing in One Way Back approaches the insight nor status of the “indelible in the hippocampus” line. Refrigerator poetry or not, this is the nature of memory: the best moments of our lives are ephemeral, slippery, like trying to capture water in your hand. And the less pleasant the memory, the more vivid it tends to be.
Perhaps this is why I still remember how I felt that week in 2018, as I watched Ford being replaced on the stand by an increasingly agitated Brett Kavanaugh, who blustered and wept and laboured to explain the meaning of, among other things, an Eighties-era joke about butt-chugging. Pages from his high school yearbook had been blown up to poster size for the occasion, like exhibits in a murder trial. It was like a cringe scene from Curb Your Enthusiasm, except without the promised relief of eventually getting to laugh. I turned to my husband.
“Christ, this is embarrassing,” I said.
“For Kavanaugh?”
“For everyone.”
Even then, it was obvious that the did-he-or-didn’t-he question would never be resolved. In my opinion, the likeliest theory remains Katie Herzog’s, that what Ford remembered as a traumatic assault was, to the men in question, more like a dumb party prank on the order of drawing a penis on your friend’s face after he falls asleep. Stupid, yes, and arguably cruel, but not the kind of thing you would necessarily remember unless you happened to be the victim. But, then, the issue of Kavanaugh’s culpability was quickly eclipsed by an absolute circus of rabid frothing partisanship. On his side, there were tears, beers, conspiracy theories. On the opposing team — a unified apparatus consisting of Democratic party politicians, the anti-Trump Resistance, and the employees of every mainstream media organisation — it was a full-blown moral panic.
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