A defaced hostage poster in London (Leon Neal/Getty Images)

Of the images I have not been able to clear from my mind over these past 12 terrible months the most tenacious is that of two young women: one in an elegant hijab, one not, laughing for the camera as they deface a poster of a hostage.
LaughingĀ forĀ the camera.Ā An unintentionally pointed preposition.Ā I think I meant only to sayĀ at,Ā but what if it was performative, either in response to a cameraman urging the women to vandalise a photograph of an unknown and possibly already slaughtered Jew, or an act of bravado on the womenās own parts? You never know for sure what you are looking at on film or how it came to be there. But the brief scene was unforgettably hateful in its callous insolence, however one interprets it.Ā Scrawling with a marker ā a marker bought for the occasion? ā over the face of someone you donāt know. Someone in desperate trouble. A small act of terror in itself, I thought. And then, in tearing it off the wall, as though to say āmay you never be foundā, a smiling act of collusion in the abduction, the disappearance and, perhaps ultimately, the murder. A message to the family who invested hope in that poster: may you be eternally disappointed!
I have wondered ā sitting this past year in the cowardly sanctuary of my London apartment, listening to the warlike whirr of the helicopters and the scarcely less warlike yells of the weekly peace protest ā whether the women have ever seen that footage of themselves. And, whether they have or they havenāt, if theyāve regretted it. They did what they did very soon after the massacre, while the smell of blood and rumour lingered still in the air, when every charge was met by denial, and it was all too easy to read events according to the rigidities of oneās politics. Even the evidence of our eyes became handmaidens to falsehood. Rape? What rape? Rape didnāt suit the prepossessions of the hour. But is it not possible, now that time has passed and certainties have been shaken, that the women recall what they did with shame and maybe even reproach each other with it? āIt was your idea.ā āNo it was yours.ā
What if ā while we are wondering āĀ theyĀ wondered, when they saw pictures of released hostages, whether one of them wasĀ theirĀ hostage? Would that have made them feel better? Or what if, when they saw pictures of murdered hostages, they wondered if one ofĀ thoseĀ was theirs? Would that have pierced their carapace of mirth? Or was the original defacement an expression of inexpugnable loathing?
Which brings us back to what is for me the greatest mystery of all: how the slaughter and, in some cases, dismemberment of innocent Israelis, men, women and children can have delighted educated people around the world to the point where there was no further violence against them ā not even genocide “in context” if we read Harvardās President correctly ā that they couldnāt countenance with joy?
Yes, it was hysteria and many of the more publicly hysterical have since rowed back a little on their frenzy. But why, at any stage of the massacre, was there irrationality on this scale? We were back in the Middle Ages, some said, when the Jew was in league with the devil and hatred of him was unquestioned and contagious. But wasnāt that hatred begat from ignorance? Can we regress half a millennium just like that? And if we can, what value the education we prize so highly?
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