Judith Butler showing how hegemonic power structures are intrinsic totalities in the theoretical conception of... oh, I give up. (Target Presse Agentur Gmbh/Getty Images)

Judith Butler, the doyenne of what is known as “theory”, is back in the discourse thanks to a Guardian interview, in which they (for it is they not she, inevitably) described, with unusual directness, people who acknowledge there are two sexes (i.e. 100% of humanity) as “fascists”. They is famous for writing thoughts on gender and culture which have all the light, straightforward readability of the users’ manual for a nuclear reactor. They’s prose makes Dominic Cummings’s blog look like AA Milne. And they is one of those soi-disant feminists who, rather surprisingly, claims to believe that women don’t actually exist. Â
They’s most renowned sentence, which won the 1998 Bad Writing competition in the journal Philosophy & Literature, runs as follows:
“The move from a structuralist account in which capital is understood to structure social relations in relatively homologous ways to a view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure, and marked a shift from a form of Althusserian theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with the contingent sites and strategies of the rearticulation of power.”
It is a glorious racket, and you can’t help admiring it. I like to picture Judith as a snake-oil purveyor on a travelling show in the days of the pioneering Wild West, sat in the wagon after the sell, in a box-coat and a tall hat, lighting a cigar with a ten-dollar bill and having a good chuckle with the missus at the dumb rubes in the crowd. “Honey pie, those bozos sucked it up!” There’s something very funny about seeing bourgeois idiots being taken for schmucks and grandly fleeced. “Good for you gal!” you want to shout.Â
If this were only a few bottles of liniment sold to a few stooges it would have a roguish charm. But with the explosion of higher education and of social media, these laughable ideas are increasingly seeping out into wider society.Â
Judith is the undisputed master of the form, but such specious claptrap is a game anyone can play.Â
Let’s have a go. You take a social phenomenon or a piece of art (high or low, that doesn’t matter) and subject it to theory. To pluck a random, recent example let’s take current hit BBC drama Vigil. We might say that in its depiction of a female detective investigating a murder mystery on a submarine that it posits interiority citationally as a partial détournement of the ideological power structures of the late-capitalist ideations of guilt and innocence.Â
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