Who's really on the wrong side of history? (ALEXANDER NEMENOV/AFP via Getty Images)

Less than a year after 9/11, Dick Cheney had a message for Americans: the “old doctrines of security do not apply… Containment is not possible when dictators obtain weapons of mass destruction.”
Cheney was referring to Saddam Hussein, but it is not difficult to imagine the current President saying something similar about his Russian counterpart. Just last week, Joe Biden stated that Vladimir Putin was “not joking” about the use of nuclear weapons, warning that “we have not faced the prospect of Armageddon since Kennedy and the Cuban missile crisis”. Cheney’s hawkish worldview has been reinvigorated by Putin’s invasion of Ukraine. This time, however, those advocating restraint — the “realists” — are no longer just opponents, they are now enemies too.
In the past fortnight, the realists have been described as “intellectually bankrupt”, “pro-fascist” and “Putin apologists” — and that’s just in one article. It is a continuation of a trend that became prominent during the Covid era, in which it was no longer enough to question the argument, but to question the morality and the motives of the person making them too. Rather than being just wrong, proponents of realism — like the lockdown sceptics before them — are viewed as dangerous and morally flawed.
A diffuse network of intellectuals, think tanks, commentators, and politicians (on both the Left and Right), realists do not form any kind of cohesive bloc. All hew to a vague notion that America should act with restraint abroad, but have little else in common. There is neither a value system they wish to impart, nor a broad, all-encompassing ideology that holds them all together. This makes realism a modest doctrine; it doesn’t lend itself to extremism and Manichaean world-views.
Unlike idealists, who emphasise the importance of spreading democracy and human rights abroad, realists believe that countries are guided by self-interest, not abstract values. They eschew the Disneyfied view of the world of the kind recently expressed by President Biden, in which he characterised the escalating Ukrainian conflict as “a battle between democracy and autocracy, between liberty and repression, between a rules-based order and one governed by brute force”.
Such enthusiastic support for Ukraine is a natural symptom of the moral absolutism he displayed during the pandemic. It forgoes rational debate in favour of a moral impulse to be seen to be doing something, even if the costs of those actions are not fully considered. However noble the intention may be, the results are often tragic, as Afghanistan (cost: $2.313 trillion), Iraq ($2.4 trillion), Syria ($1.2 trillion) and Libya ($567 billion) attest. Likewise, the cost of pandemic mitigation is still being calculated, but it is becoming increasingly clear that the economic and social consequences were seriously underestimated.
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