Get back to the cereal café. (Photo by In Pictures Ltd./Corbis via Getty Images)

Gentrification. Are you pro or anti? Perhaps, if you’re reading this article in a small town with a dilapidated high street, this question may be far from your mind. But if you’re inside the M25, it will loom larger, and will perhaps seem as daft as asking “poverty: are you for or against?”
The release of 2021 census numbers helps to explain why, for millennials in our core cities, the “G” word has become so politically charged. One recent data-blog showed the steeply rising number of residents in professional jobs across London and Manchester. The changes will have been plain to see if you have lived in these places over the past decade, with estate agents popping up on formerly run-down high streets and artisan bakeries appearing in railway arches.
Long-term residents and those on the public-sector frontline often see the shift as a mixed blessing at best. But anxieties are most acute, in my experience, among those doing the gentrifying. The term, after all, describes a moneyed caste pushing out “authentic” locals. Ruth Glass, the formidable Marxist sociologist who coined contemporary usage of the word, described the phenomenon as “displacement”. And many of those doing the displacing — whose politics tend also to be Left-leaning — feel a deep unease about their role.
This guilt is sometimes absorbed internally, but on other occasions it’s deflected elsewhere — at everyone from oligarchs and developers to hipsters and yummy mummies. At the real gentrifiers. And this imagined class is easily illustrated, such as through the Nine Elms Sky Pool, the Dalston Cereal Cafe and the Deptford Job Centre bar. These developments represent the most decadent aspects of modern urban renewal, and encourage people to conclude that it’s something only ever done by other people. (Curiously, the above feelings rarely dampen the appetite for craft beer and sourdough, or spur people to become regulars at the nearest flat-roofed pub. But that’s a debate for another day.)
I am a gentrifier myself. That is: I’m a former young professional who moved to London for work in the early 2010s. I haven’t felt especially flush as I’ve bumped around London’s private rental market over the past decade. But I guess, without realising it, I have been able to pay higher rents than previous waves of residents in the same areas. In this sense, I am “part of the problem”. But I increasingly wonder if this mood of penitence is helpful. This isn’t to downplay the absurdities of the London housing market. Or to deny that such absurdities bring with them an often-ugly social reality, with visible affluence a stone’s throw from homelessness. It’s more that the way gentrification is discussed, as an urban cancer wantonly infecting hearty postcodes, seems very narrow.
I first questioned my attitude to the phenomenon a few years ago, when I heard a parliamentary candidate in an economically struggling town mention the possibilities of gentrification. As the only Londoner in the room, I looked around incredulously, expecting people to be on their feet in anger. Yet the audience gazed back with interest. The candidate did not talk of it as a catch-all solution, and no one broke into spontaneous applause either. But I was struck by the fact that, in an area that had seen its high streets boarded up and its economy ravaged after the 2008 crash, gentrification was not the dirty word it had become in London.
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