The lessons for China could not be clearer.(HECTOR RETAMAL/AFP via Getty Images)

As Europe was rocked by uprisings and revolutions during the 1830s and 1840s, one nation remained unaffected, secure in the grip of its authoritarian ruler. Russia’s Tsar Nicholas I watched while groups as disparate as English Chartists and Polish nobility protested and rose against monarchy, culminating in the Revolutions of 1848. As political upheaval set Europe alight, the Russian Empire seemed impermeable to the virus of reform, a society frozen in time, unchanging, eternal, and ultimately becoming the bulwark of ideological reaction.
All this was due to Nicholas, who came to the throne in 1825 with the potential of turning into an enlightened ruler, supposedly being opposed to the serfdom of the Russian peasant. As Adam Ulam notes in his magisterial book The Bolsheviks, however, the aristocratic Decembrist revolt that welcomed Nicholas’s accession forever stamped a suspicious mindset on the autocrat.
For the next 30 years, until his death in 1855, Nicholas created the prototype of the modern police state. The infamous Third Section, the forerunner of secret police throughout the modern world, penetrated all levels of society. Nearly a quarter-century after the Decembrist revolt, Nicholas’s police crushed the reformist Petrashevsky Circle, comprised of lower officials and small landowners, including Fyodor Dostoevsky, cruelly waiting until the very last minute to commute the decreed death sentences to Siberian exile.
On the surface, Nicholas’s domination of Russian society seemed complete. Yet his iron grip had two fatal results. First, in the words of Ulam, “the stability and the power of the regime were bought at the price of neglecting the needed reforms and of leaving the Russian Empire incomparably farther behind Western Europe” at Nicholas’s death in 1825. As tragically demonstrated in the 1854-56 Crimean War, and then more devastatingly in the Great War that erupted in 1914, Russia could no longer match the national power of the Western capitalist-industrialist nations.
Second, Ulam concludes that Nicholas’s complete control over Russian society taught its intellectuals and elites the “dangerous lesson that everything in the last resort is dependent on politics”. Unwittingly, the autocracy itself prepared the ground for professional revolutionary parties and the socialism that ultimately overthrew the Romanovs.
Much like Russia nearly two centuries ago, the People’s Republic of China today seems impervious to reform or liberalism, riding waves of global upheaval such as the 2008 financial crisis and even Covid with little long-term threat to the ruling Chinese Communist Party. Indeed, over the past decade, hesitant reforms have been reversed and political oppression has increased, thanks to the increasingly personalised rule of Xi Jinping.
Could Xi become a modern-day Nicholas I? Since rising to the position of general secretary of the CCP in 2013, Xi has exerted increasing control over Chinese society while buttressing his own power. Most notably, he has ended the tradition of Chinese leaders stepping down after two terms and has successfully named his own allies to the latest line-up of the CCP Politburo’s Standing Committee. He has dominated the CCP through anti-corruption campaigns, revitalised Marxist-Leninist ideological indoctrination, and inserted Party cells into every group in the economy and civil society. Many, such as former Central Party School professor Cai Xia, argue that Xi has fostered a cult of personality second only to Mao’s.
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