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Nearly 60 years ago, Time magazine, then an important publication, posed a discomfiting question on its cover: “Is God Dead?” Yet today, a spiritual hunger grips America, with roughly two-thirds of religiously unaffiliated Americans still believing in God or a universal spirit, according to Pew. Overall, young people are drawing closer to a higher power, and new research reports that most Gen-Z teens are more interested in learning more about Jesus, often using the internet to find new commitments.  

There is even some sign of revival in decidedly secular Europe, with 45% more people being baptized in historically anti-clerical France compared to last year. And, notes The Spectator, there’s a “boom biblique”: a rapid rise in sales of the Bible. More broadly, religious bookstores report a 20% percent increase in purchases since 2024. In Britain, of course, there is the “quiet revival,” with the church-attending share of the population rising to nearly 6 million in 2025, up from 3.7 million in 2018, with much of the energy seen among young men.

In modern sociology, conventional wisdom holds that religious people are generally less curious, less ambitious, and less intelligent than their nonbelieving peers. But this view is out of tune with current realities. On the contrary, a deep dive into the data shows that, over the last 15 years, religiously engaged people have become more likely to be well-educated, while atheists are less so. In the United States, religious groups outperform atheists and agnostics.

Overall, religious enthusiasm is most concentrated among middle-income professionals. An analysis of the 2022-2023 Cooperative Election Study, surveying nearly 85,000 Americans, found a positive correlation between education and weekly religious attendance. The rate of attendance rises from 23% among high school graduates to 30% for those with graduate degrees. This trend is supported by the sociologist Philip Schwadel’s research, which found that each additional year of education increases an American’s likelihood of attending religious services by 15%.

At the same time, the nature of worshipers has changed, and taken on increasingly conservative character. This has much to do with the rise of Gen Z, notes religious commentator Aaron Renn. Today’s young believers have arrived at faith amid a decidedly hostile environment for religion. They have, moreover, embraced political positions on race, immigration, and transgenderism that are vastly different from those held by older liberal Catholics as well as mainline Protestants.

Indeed, progressive ideology has proved catastrophic for houses of worship that embrace it. In 2019, more Protestant churches closed than opened in the United States, as mainstream Protestant denominations lost 5 million members in the past decade. Once dominant mainline Protestant churches now count barely 9% of Americans in their flocks, down from a peak of 50%. Progressive-dominated sects like the Presbyterians, the Episcopalians, and the United Church of Christ are experiencing what one analyst described as “a bloodbath,” with membership down at least 30% since the Nineties.

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In Canada,  the once-dominant Anglicans have lost roughly three-quarters of their worshipers and could go extinct by 2040, according to some church leaders. Even in its ancestral home, the Church of England, fashionably liberal and dismissive of many of the concerns of its congregants about such problems as Islamic militancy or grooming gangs, has been in secular decline and may be surpassed by Islam within a decade. Liberal Catholicism is similarly graying and out of touch.

The progressive hierarchs of all denominations, in short, face the challenge of an increasingly conservative customer base, both in the West and even more so in Africa, the crucible of the Catholic future. Traditionalist faiths, such as Greek Orthodoxy, seem to be doing better. A survey of Orthodox churches around the country found that parishes saw a 78% increase in converts in 2022, compared with pre-pandemic levels in 2019. The average age of attendees is 42, with 62% between 18 and 45. That’s significantly younger than other major traditions.

Among Jews, reform and even conservative synagogues are struggling while those of Orthodox Judaism, particularly the thriving Chabad movement, have gained both members and influence, enjoying the greatest growth in engagement since Oct. 7. Some reform Jews (including yours truly) have been shocked by the turn toward anti-Zionism among leading reform rabbis. Given the overwhelming support among Jews for Israel, these Leftist-oriented clergy can only alienate most congregants and can only survive as useful idiots for those who wish to destroy the Jewish state.

If there’s an epicenter for the new religious revival, it’s Africa, which is the one continent with a growing population and enormous, largely untapped economic potential. Historically, Christian missions were central to establishing formal education on the continent, forging a lasting link between faith and upward mobility. Today, Pentecostalism is a major driver of this trend, offering a version of Christianity that promotes values such as individualism and a strong work ethic, providing followers with the spiritual and social tools to pursue economic advancement and a better future.

Widely ignored by Western interests, Africa is far from a hopeless basket case. It is home to 11 of the world’s 20 fastest growing economies. In the span of a single century, Africa has undergone a religious revolution in tandem with its economic growth. While Islam has expanded its footprint in Africa, doubling its share since 1900, the preponderant growth is among Christians. The Chrisitan faith has won the adherence of nearly 57% of all Africans since 1900, compared to 29% for Islam.

Clearly Africa’s demographic exceptionalism will drive the future of religion. The population of sub-Saharan Africa grew by an extraordinary 31% between 2010 and 2020 alone, reaching 1.1 billion people. UN projections indicate that this population will increase by two-thirds by 2050, a period during which Europe and North America are forecast to remain largely static. By the end of the century, seven of the world’s 15 most populous nations are projected to be in Africa, a stark contrast to 1950, when only one African country made that list.

Ultimately, then, Christianity’s future lies in Africa. As of 2020, there were 697.4 million Christians in sub-Saharan Africa. This growth now accounts for most of the numerical increase in Christians globally. A century ago, two-thirds of the world’s Christians lived in Europe. Today, that figure is roughly a quarter. By 2050, projections indicate that 4 out of every 10 Christians in the world will live in sub-Saharan Africa. The region’s share of the global Christian population is expected to rise to 38% by 2050, up from a quarter in 2010; while Europe’s share is projected to plummet to just 16%. Africa’s Christians are also young, with a median age of 20, compared to a global Christian median of 30.

In Africa, Christianity also tends toward social conservatism and takes traditionalist stances both inside mainstream groups like the Anglicans or the Catholic Church, or in fast-growing  evangelical, charismatic, and Pentecostal denominations.

This tie between religious faith and growth, so visible in Africa, could also shape the West. Education, long dominated by Left-leaning secularists and radicals, will be a crucial inflection point. In the South Bronx or Houston’s heavily immigrant Sharpstown, religious educators are having success with young people from very poor backgrounds where secular education is failing. Inner-city boys who attend religious schools, notes Tulane University sociologist Ilana Horwitz, do far better and are twice as likely to graduate from college than those in public schools. Critical here, she notes, are the attributes of religious engagement, such as respect for elders and learning. Even guilt has its efficacy, helping to restrain the worst impulses that often lead adolescents into dark spaces.

Nationwide, enrollment in private Christian schools has risen in recent years. In New York, as city schools are emptying, Catholic-oriented charters have doubled their enrollments. The K-12 enrollment at the Association of Christian Schools International, described as “one of the country’s largest networks of evangelical schools,” increased 12% between the 2019-2020 and 2020-2021 academic years, even as more families migrate out of the public-school systems. The rise of voucher programs, including in such large states as Texas and Florida, has largely benefited religiously oriented schools.

It is becoming increasingly clear that religious faith provides critical social benefits. For instance, just 10% of religiously observant people today say they have no close friends; the share almost doubles for those who have no faith. Participation in church generally also correlates, according to a 2022 study in the American Journal of Epidemiology, with better health outcomes. Equally well-established are the links between religious participation and longer lives, greater financial generosity, and more stable families. 

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Faith is the new Successor Ideology

By Tim DeRoche

Christian talk show host Justin Brierley predicts “the fall of the New Atheism.” Richard Dawkins’s vision of a universe driven by “blind, pitiless indifference” is being challenged by a generation of conservative intellectuals like Jordan Peterson, JD Vance, and Ayaan Hirsi Ali, who embrace religion’s resurgence as counterweight to the current declines in marriage, family, community, and civil society.      

Even some in the tech elite are having second thoughts. Most scientists tend toward secularism, but there seems to be a trend among scientists to embrace faith. Most notably, the expanding Society of Catholic Scientists counts more than 2,100 members and has 28 regional chapters.  

Even in the technological heartland of secular America, Silicon Valley, there are religious stirrings. The world’s most important innovator, Elon Musk, has recently become more public in his embrace of Christianity, which he described  as “ a religion of curiosity” and “greater enlightenment.” Other executives and investors like Pat Gelsinger, former head of Intel, Gary Tan, CEO of Y Incubator, and Peter Theil have likewise embraced the faith.

In Silicon Valley — where, as one observer notes, religion is “borderline illegal” — the congregation of the Catholic Our Lady of Peace church has burgeoned to more than 3000 families. And, according to Fr. Brian Dinkel, who hears an estimated 50,000 confessions a year, “People who may be doing well also want something more. Our people work at Google and Apple, but there’s a real search for the truth beyond tech.”    

Ultimately, the religious may prevail due to their higher birthrates. The places where Americans have children tend to be in the South, the Plains, and parts of the Intermountain West. These are also centers of conservative Christianity. The presence of children is all the more important in an  era where the population bomb has morphed into the population deficit.  

 It seems likely that more Americans, seeing the benefits of faith and community, will continue to take on a more religious cast of mind in the future. News of the death of God, it turns out, was greatly exaggerated.