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Curious how acceptable veganism has become. George Orwell scathingly described vegetarians as “that dreary tribe of high-minded women and sandal-wearers and bearded fruit-juice drinkers who come flocking to the smell of ‘progress’ like bluebottles to a dead cat.” Somehow, via Linda McCartney’s textured soya sausages, veganism has become a mainstream path, not just to health, but to a bright future. As George Monbiot, the high priest of British veganism, exhorted his Guardian readers, “The best way to save the planet? Drop meat and dairy.” It’s the cows. They belch methane.
The UK is a world leader in veganism, the first country to have a Vegan Society. Here, more than a million people will stop eating animal products this month as part of Veganuary, of which Monbiot is an “Ambassador”. After that, who knows? You may want — and the Ambassadors certainly desire — that you embrace the whole vegan testament, and deny yourself not just meat, fish, eggs and dairy, but all animal products. The wool jumper on your back. The leather shoes on your feet.
Of course, the success of veganism is no mystery at all. Vegans are absolutely correct in maintaining that plant-based food can be healthy, and that the welfare conditions of much of the globe’s livestock are pitiful. (On ethical grounds alone, I wouldn’t touch an intensively-reared pig with a bargepole, let alone with a knife and fork. And I’ve farmed for 20 years.) True too: Daisy the cow is implicated in climate-change. No sane or caring human could disagree.
Such is lower case veganism. Sensible, and sensitive. The problem comes with majuscule Veganism, which rages beyond animal ethics, diet and environmental concerns into a fundamentalist crusade untroubled by science, untouched by rationality. When humans killed God, they needed a replacement for religion. Upper-case Veganism is the latest faith for the lost middle classes.
A certain proof is offered by THIS IS VEGAN PROPAGANDA (& OTHER LIES THE MEAT INDUSTRY TELLS YOU) by animal rights activist Ed Winters, published by Vermillion this salutary month. A cursory glance down the contents list is sufficient taster of Veganism’s salvationism: “Veganism is the Moral Baseline,” “Our Past Shows Us Why Veganism Must Be Our Future,” “There’s No Such Thing as a Happy Farm Animal” (if you go to the website of Veganuary, there is a photograph of a woman petting a cute cow; if the cow is not contented, then Veganuary is exploiting the cow. ) “Veganism Could Save Your Life,” “A Vegan World Would Be Better for Everyone.”
Where does one begin? With The Fall, I suppose. For Vegans the omnivorism of early humans is an inconvenient truth, to be negated by counterfactuals (such as PETA’s memorable “We Don’t Have Carnivorous Teeth”), or avoided by the “That was history” excuse, as with the author’s, “Whatever happened tens of thousands of years ago… should have no bearing on determining whether or not what we do to animals is justified now.” Actually, human anatomy has changed remarkably little in the last million years. We still have canine teeth, and a stomach more resembling that of a dog than a sheep. Meat-eating is natural. It’s why you salivate over a plate of bacon.
Veganism, in rejecting our animal essential, elevates us above the creatures of the earth. It is speciesism disguised as correct-thinking. Ironically, we would not be the verbal, intelligent humans of Vegan perfectibility without meat. Harvard University evolutionary biologists Katherine Zink and Daniel Lieberman, nailed that truth in their paper “Impact of meat and Lower Paleolithic food processing techniques on chewing in humans,” Nature, 2016: “Whatever selection pressures favored these shifts [the bigging of the brain, development of speech], they would not have been possible without increased meat consumption combined with food processing technology.”
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