
When discussing what is needed to solve climate change, there is a knee-jerk response: renewable energy. As a result, forecasts showing renewables poised to surpass coal as the largest source of electricity by 2025 are assumed to be a positive and progressive development. And from a purely carbon calculus, this often is the case. But, because renewables — solar and wind energy in particular — are encased in a kind of impenetrable progressive halo, few actually examine the political economic forces shaping the industry.
Amid this collective myopia, we have not noticed that an economy powered by renewable energy does not guarantee a fairer or more equal society, or one that favours workers over the interests of capital. When you take a look at the dynamics of existing renewable energy production (particularly in the United States) you find that it intensifies and exacerbates all the worst aspects of our highly unequal neoliberal political economy.
To understand these dynamics, we need to look to the Seventies and the rise of neoliberalism. During this crisis decade, power and influence was shifted toward capital and an associated free market ideology. Though often portrayed as anti-government, neoliberals in fact promoted quite an active state, creating the institutional conditions for markets, the extension of private power, and above all the insulation of states from democratic control. One of their greatest influences, Friedrich Hayek, had argued against “central planning” in favour of a different kind of system: “Competition…means decentralised planning by many separate persons.” The expanded Keynesian redistributive state was their prime target, but this critique extended to all kinds of large-scale bureaucratic institutions: unions, universities, and even massive monopolistic corporations of the time, such as General Motors or IBM.
In other words, neoliberals set their sights on the very institutions at the heart of the post-war boom. Their vision of a new competitive market order aimed to demolish these large, rigid institutions in favour of smaller, more flexible production guided by a decentralised price mechanism. It was an ideology that seized the electricity sector at precisely this historical moment. For most of the 20th century, electricity had been provisioned by massive investor-owned and vertically integrated utilities — each given a “natural monopoly” service territory where they controlled the entire grid. State-run public commissions oversaw these utilities to ensure consumer prices and investor returns alike were “fair and reasonable”. Because electricity is in fact a complex infrastructure where supply and demand must always remain in balance to preserve grid stability, utilities centrally planned the grid by necessity.
In the context of the Seventies energy crisis, electric utilities epitomised the kind of inflexible and corrupt institutions targeted for demolition. And, interestingly, an associated environmentalist ideology conformed to this neoliberal critique of “big” and “centralised” utilities. Most prominently, Amory Lovins proposed a “soft energy path” based on small-scale and decentralised energy production and efficiency. Although Lovins promoted any kind of decentralised energy production — including many small-scale forms of coal generation — soon it became clear that renewable energy production from solar panels and wind turbines were the most attractive to environmentalists.
Advocates imagined a shift to renewable energy aligned with a “small is beautiful” approach, scattered about pastoral rural landscapes, and inspiring ideas of local or community ownership. Against a complex and centrally-planned system, “grassroots” local communities aspired to get off the grid entirely. In short, if most of the 20th century was about large-scale social integration of complex industrial societies, the neoliberal turn represents an anti-social reaction against society itself. For parts of the Right, there was “no such thing” as society, only individuals. But the environmental Left made a comparable turn: large-scale complex industrial society was rejected in favour of a small-scale communitarian localism. In this framework, “communities” could opt out of society and usher in democratic control over energy, food, and life. As the icon of the German Green Party Rudolf Bahro said in the Eighties, “we must build up areas liberated from the industrial system…a new social formation and a new civilisation”.
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