Big Tech and government shuffled another step closer to an open China-style merger in the West this week. On Friday, White House Press Secretary Jen Psaki appeared to suggest in a briefing that social media platforms should collude more proactively to ensure government-approved messages are transmitted to the general public.
Activists in the UK pointed out that an equivalent dialogue between tech platforms and UK government also exists here. Civil servants have âtrusted flaggerâ status with the platforms, meaning their concerns are prioritised by tech platform censors.
Of course, âmisinformationâ and âharmful postsâ are a movable feast. Psaki was referring specifically to information relating to coronavirus, but once itâs generally accepted that the government has not only a right but a duty for â as Psaki puts it â âthe public health of the countryâ to root out âmisinformationâ and âharmful postsâ, that rubric can be easily applied to other topics deemed important.
In the US, for example, Big Tech censored the New York Post regarding the contents of Hunter Bidenâs laptop during the presidential election campaign, a story subsequently acknowledged to be true but at the time deemed (one presumes) âmisinformationâ.
Much of the debate about Psakiâs apparent call for overt collusion between regime interests and Big Tech has turned on its incompatibility with the ideals of free speech and pluralism still widely supported by liberals on both Left and Right. But to my eye the bigger story is the inadequacy of liberal political ideals full stop for a de-materialised society.
This is especially the case when that de-materialised public square is governed by a similarly de-materialised state, that deploys the same digital technology to track, shape and discipline its polity. This is illustrated by another breaking story this weekend on the intersection of Big Tech and the state.
Pegasus, a spyware tool sold by Israeli company NSO Group to regimes around the world, was revealed to have on its lists academics, presidents, prime ministers, and more than 180 journalists. NSO Group reportedly conducted ârigorous vettingâ of a regimeâs human rights record before selling it iPhone hacking software; but this is self-evidently not working to rein in the regimes in question.
If the technology exists, those in power will use it. And the flip side of this is the point raised by Psakiâs statement: if the technology exists and those in power donât use it, it will become a weakness for less idealistic opponents to exploit. To put it more plainly: in the digital age, our regimes are obliged to institute appropriate measures of monitoring and censorship â because if they donât, theyâll be wide open to the bot farms of China and Russia. And as evidenced by the strategic manoeuvring of Google, Facebook et all vis-Ă -vis the Chinese regime, private tech firms are not on the side of ârightâ â theyâre on the side of power.
In our emerging 21st-century technostates, then, we might as well accept that censoring âmisinformationâ is a given, and contesting this on principle is futile. What should concern us instead is the moral commitments and political allegiances of those who are in power â because it is they who define and enforce the terms of on which the inevitable censorship takes place.







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